LURIA, LOYOLA, THE POPE AND THE CONNECTION AMONG THEM
The Jesuit Oath of Induction is also recorded in the Congressional Record of the U.S.A. (House Bill 1523, Contested election case of Eugene C. Bonniwell, against Thos. S. Butler, Feb. 15, 1913, pp. 3215-3216) It can also be found in the book entitled, "Subterranean Rome" by Charles Didier translated from the French and published in New York in 1843.
The article below was taken from the book Subterranean Rome by Charles Didier, translated from the French and published in New York in 1843. Dr. Alberto Rivera escaped from the Jesuit Order in 1967, and he describes his Jesuit oath in exactly the same way as it appears in this book. After reading this, ask yourself the question: Is this REALLY the church of Jesus Christ???
"When a Jesuit of the minor rank is to be elevated to command, he is conducted into the Chapel of the Convent of the Order, where there are only three others present, the principal or Superior standing in front of the altar. On either side stands a monk, one of whom holds a banner of yellow and white, which are the Papal colors, and the other a black banner with a dagger and red cross above a skull and crossbones, with the word INRI, and below them the words IUSTUM, NECAR, REGES, IMPIOUS. The meaning of which is: It is just to exterminate or annihilate impious or heretical Kings, Governments, or Rulers. Upon the floor is a red cross at which the postulant or candidate kneels. The Superior hands him a small black crucifix, which he takes in his left hand and presses to his heart, and the Superior at the same time presents to him a dagger, which he grasps by the blade and holds the point against his heart, the Superior still holding it by the hilt, and thus addresses the postulant:"
Superior speaks:
My son, heretofore you have been taught to act the dissembler: among Roman Catholics to be a Roman Catholic, and to be a spy even among your own brethren; to believe no man, to trust no man. Among the Reformers, to be a reformer; among the Huguenots, to be a Huguenot; among the Calvinists, to be a Calvinist; among other Protestants, generally to be a Protestant, and obtaining their confidence, to seek even to preach from their pulpits, and to denounce with all the vehemence in your nature our Holy Religion and the Pope; and even to descend so low as to become a Jew among Jews, that you might be enabled to gather together all information for the benefit of your Order as a faithful soldier of the Pope.
You have been taught to insidiously plant the seeds of jealousy and hatred between communities, provinces, states that were at peace, and incite them to deeds of blood, involving them in war with each other, and to create revolutions and civil wars in countries that were independent and prosperous, cultivating the arts and the sciences and enjoying the blessings of peace. To take sides with the combatants and to act secretly with your brother Jesuit, who might be engaged on the other side, but openly opposed to that with which you might be connected, only that the Church might be the gainer in the end, in the conditions fixed in the treaties for peace and that the end justifies the means.
You have been taught your duty as a spy, to gather all statistics, facts and information in your power from every source; to ingratiate yourself into the confidence of the family circle of Protestants and heretics of every class and character, as well as that of the merchant, the banker, the lawyer, among the schools and universities, in parliaments and legislatures, and the judiciaries and councils of state, and to be all things to all men, for the Pope's sake, whose servants we are unto death.
You have received all your instructions heretofore as a novice, a neophyte, and have served as co-adjurer, confessor and priest, but you have not yet been invested with all that is necessary to command in the Army of Loyola in the service of the Pope. You must serve the proper time as the instrument and executioner as directed by your superiors; for none can command here who has not consecrated his labors with the blood of the heretic; for "without the shedding of blood no man can be saved." Therefore, to fit yourself for your work and make your own salvation sure, you will, in addition to your former oath of obedience to your order and allegiance to the Pope, repeat after me---
The Extreme Oath of the Jesuits:
"1, _ now, in the presence of Almighty God, the Blessed Virgin Mary, the blessed Michael the Archangel, the blessed St. John the Baptist, the holy Apostles St. Peter and St. Paul and all the saints and sacred hosts of heaven, and to you, my ghostly father, the Superior General of the Society of Jesus, founded by St. Ignatius Loyola in the Pontificate of Paul the Third, and continued to the present, do by the womb of the virgin, the matrix of God, and the rod of Jesus Christ, declare and swear, that his holiness the Pope is Christ's Vice-regent and is the true and only head of the Catholic or Universal Church throughout the earth; and that by virtue of the keys of binding and loosing, given to his Holiness by my Savior, Jesus Christ, he hath power to depose heretical kings, princes, states, commonwealths and governments, all being illegal without his sacred confirmation and that they may safely be destroyed. Therefore, to the utmost of my power I shall and will defend this doctrine of his Holiness' right and custom against all usurpers of the heretical or Protestant authority whatever, especially the Lutheran of Germany, Holland, Denmark, Sweden, Norway, and the now pretended authority and churches of England and Scotland, and branches of the same now established in Ireland and on the Continent of America and elsewhere; and all adherents in regard that they be usurped and heretical, opposing the sacred Mother Church of Rome. I do now renounce and disown any allegiance as due to any heretical king, prince or state named Protestants or Liberals, or obedience to any of the laws, magistrates or officers.
I do further declare that the doctrine of the churches of England and Scotland, of the Calvinists, Huguenots and others of the name Protestants or Liberals to be damnable and they themselves damned who will not forsake the same.
I do further declare, that I will help, assist, and advise all or any of his Holiness' agents in any place wherever I shall be, in Switzerland, Germany, Holland, Denmark, Sweden, Norway, England, Ireland or America, or in any other Kingdom or territory I shall come to, and do my uttermost to extirpate the heretical Protestants or Liberals' doctrines and to destroy all their pretended powers, regal or otherwise.
I do further promise and declare, that notwithstanding I am dispensed with, to assume my religion heretical, for the propaganda of the Mother Church's interest, to keep secret and private all her agents' counsels from time to time, as they may entrust me and not to divulge, directly or indirectly, by word, writing or circumstance whatever; but to execute all that shall be proposed, given in charge or discovered unto me, by you, my ghostly father, or any of this sacred covenant.
I do further promise and declare, that I will have no opinion or will of my own, or any mental reservation whatever, even as a corpse or cadaver (perinde ac cadaver), but will unhesitatingly obey each and every command that I may receive from my superiors in the Militia of the Pope and of Jesus Christ.
That I may go to any part of the world withersoever I may be sent, to the frozen regions of the North, the burning sands of the desert of Africa, or the jungles of India, to the centers of civilization of Europe, or to the wild haunts of the barbarous savages of America, without murmuring or repining, and will be submissive in all things whatsoever communicated to me.
I furthermore promise and declare that I will, when opportunity present, make and wage relentless war, secretly or openly, against all heretics, Protestants and Liberals, as I am directed to do, to extirpate and exterminate them from the face of the whole earth; and that I will spare neither age, sex or condition; and that I will hang, waste, boil, flay, strangle and bury alive these infamous heretics, rip up the stomachs and wombs of their women and crush their infants' heads against the walls, in order to annihilate forever their execrable race. That when the same cannot be done openly, I will secretly use the poisoned cup, the strangulating cord, the steel of the poniard or the leaden bullet, regardless of the honor, rank, dignity, or authority of the person or persons, whatever may be their condition in life, either public or private, as I at any time may be directed so to do by any agent of the Pope or Superior of the Brotherhood of the Holy Faith, of the Society of Jesus.
In confirmation of which, I hereby dedicate my life, my soul and all my corporal powers, and with this dagger which I now receive, I will subscribe my name written in my own blood, in testimony thereof; and should I prove false or weaken in my determination, may my brethren and fellow soldiers of the Militia of the Pope cut off my hands and my feet, and my throat from ear to ear, my belly opened and sulphur burned therein, with all the punishment that can be inflicted upon me on earth and my soul be tortured by demons in an eternal hell forever!
All of which, I, _, do swear by the Blessed Trinity and blessed Sacraments, which I am now to receive, to perform and on my part to keep inviolable; and do call all the heavenly and glorious host of heaven to witness the blessed Sacrament of the Eucharist, and witness the same further with my name written and with the point of this dagger dipped in my own blood and sealed in the face of this holy covenant."
(He receives the wafer from the Superior and writes his name with the point of his dagger dipped in his own blood taken from over his heart.)
Superior speaks:
"You will now rise to your feet and I will instruct you in the Catechism necessary to make yourself known to any member of the Society of Jesus belonging to this rank.
In the first place, you, as a Brother Jesuit, will with another mutually make the ordinary sign of the cross as any ordinary Roman Catholic would; then one cross his wrists, the palms of his hands open, and the other in answer crosses his feet, one above the other; the first points with forefinger of the right hand to the center of the palm of the left, the other with the forefinger of the left hand points to the center of the palm of the right; the first then with his right hand makes a circle around his head, touching it; the other then with the forefinger of his left hand touches the left side of his body just below his heart; the first then with his right hand draws it across the throat of the other, and the latter then with a dagger down the stomach and abdomen of the first. The first then says Iustum; and the other answers Necar; the first Reges. The other answers Impious." (The meaning of which has already been explained.) "The first will then present a small piece of paper folded in a peculiar manner, four times, which the other will cut longitudinally and on opening the name Jesu will be found written upon the head and arms of a cross three times. You will then give and receive with him the following questions and answers:
Question —From whither do you come? Answer — The Holy faith.
Q. —Whom do you serve?
A. —The Holy Father at Rome, the Pope, and the Roman Catholic Church Universal throughout the world.
Q. —Who commands you?
A. —The Successor of St. Ignatius Loyola, the founder of the Society of Jesus or the Soldiers of Jesus Christ.
Q. —Who received you? A. —A venerable man in white hair.
Q. —How?
A. —With a naked dagger, I kneeling upon the cross beneath the banners of the Pope and of our sacred order.
Q. —Did you take an oath?
A. —I did, to destroy heretics and their governments and rulers, and to spare neither age, sex nor condition. To be as a corpse without any opinion or will of my own, but to implicitly obey my Superiors in all things without hesitation of murmuring.
Q. —Will you do that? A. —I will.
Q. —How do you travel? A. —In the bark of Peter the fisherman.
Q. —Whither do you travel? A. —To the four quarters of the globe.
Q. —For what purpose?
A. —To obey the orders of my general and Superiors and execute the will of the Pope and faithfully fulfill the conditions of my oaths.
Q. —Go ye, then, into all the world and take possession of all lands in the name of the Pope. He who will not accept him as the Vicar of Jesus and his Vice-regent on earth, let him be accursed and exterminated."
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After reading these blood curdling oaths. Read Pope Benedict XVI's (Ratzinger) comments about these evil men (Jesuits)
ZENIT - The World Seen From Rome
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ZENIT Code: ZE06050529
Date: 2006-05-05
Pontiff's Address to Jesuits
"A Precious Spiritual Legacy That Must Not Be Lost"
VATICAN CITY, MAY 5, 2006 (Zenit.org).- Here is a Vatican translation of the address Benedict XVI delivered April 22 in St. Peter's Basilica to the Jesuits on pilgrimage to the tomb of St. Peter.
* * *
Dear Fathers and Brothers of the Society of Jesus,
I meet you with great joy in this historical Basilica of St. Peter's after the holy Mass celebrated for you by Cardinal Angelo Sodano, my secretary of state, on the occasion of combined jubilees of the Ignatian Family. I address my cordial greeting to you all.
I greet in the first place the superior general, Father Peter-Hans Kolvenbach, and thank him for his courteous words expressing your common sentiments to me. I greet the cardinals with the bishops and priests and all those who have desired to participate in this event.
Together with the Fathers and Brothers, I also greet the friends of the Society of Jesus present here, and among them, the many men and women religious, members of the Communities of Christian Life and of the Apostolate of Prayer, the students and alumnae with their families from Rome, from Italy and from Stonyhurst in England, the teachers and students of the academic institutions and the many collaborators.
Your visit today gives me the opportunity to thank the Lord with you for having granted your Society the gift of men of extraordinary holiness and exceptional apostolic zeal, such as St. Ignatius of Loyola, St. Francis Xavier and Blessed Peter Faber. For you they are the fathers and founders: It is therefore appropriate that in this centenary year you commemorate them with gratitude and look to them as enlightened and reliable guides on your spiritual journey and in your apostolic activities.
St. Ignatius of Loyola was first and foremost a man of God who in his life put God, his greatest glory and his greatest service, first. He was a profoundly prayerful man for whom the daily celebration of the Eucharist was the heart and crowning point of his day.
Thus, he left his followers a precious spiritual legacy that must not be lost or forgotten. Precisely because he was a man of God, St. Ignatius was a faithful servant of the Church, in which he saw and venerated the Bride of the Lord and the Mother of Christians. And the special vow of obedience to the Pope, which he himself describes as "our first and principal foundation" (MI, Series III, I., p. 162), was born from his desire to serve the Church in the most beneficial way possible.
This ecclesial characteristic, so specific to the Society of Jesus, lives on in you and in your apostolic activities, dear Jesuits, so that you may faithfully meet the urgent needs of the Church today.
Among these, it is important in my opinion to point out your cultural commitment in the areas of theology and philosophy in which the Society of Jesus has traditionally been present, as well as the dialogue with modern culture, which, if it boasts on the one hand of the marvelous progress in the scientific field, remains heavily marked by positivist and materialist scientism.
Naturally, the effort to promote a culture inspired by Gospel values in cordial collaboration with the other ecclesial realities demands an intense spiritual and cultural training. For this very reason, St. Ignatius wanted young Jesuits to be formed for many years in spiritual life and in study. It is good that this tradition be maintained and reinforced, also given the growing complexity and vastness of modern culture.
Another of his great concerns was the Christian education and cultural formation of young people: hence, the impetus he gave to the foundation of "colleges," which after his death spread in Europe and throughout the world. Continue, dear Jesuits, this important apostolate, keeping the spirit of your founder unchanged.
In speaking of St. Ignatius, I cannot overlook the fact that the fifth centenary of St. Francis Xavier's birth was celebrated last April 7. Not only is their history interwoven through long years in Paris and Rome, but a single aspiration -- one might say, a single passion -- stirred and sustained them, even in their different human situations: the passion for working for the ever greater glory of God-the-Trinity and for the proclamation of the Gospel of Christ to the peoples who did not know him.
St. Francis Xavier, whom my Predecessor Pius XI, of venerable memory, proclaimed the "Patron of Catholic Missions," saw as his own mission "opening new ways of access" to the Gospel "in the immense continent of Asia." His apostolate in the Orient lasted barely 10 years, but in the four and half centuries that the Society of Jesus has existed it has proven wonderfully fruitful, for his example inspired a multitude of missionary vocations among young Jesuits and he remains a reference point for the continuation of missionary activity in the great countries of the Asian continent.
If St. Francis Xavier worked in the countries of the Orient, his confrere and friend since the years in Paris, Blessed Peter Faber, a Savoiard who was born on April 13, 1506, worked in the European countries where the Christian faithful aspired to a true reform of the Church.
He was a modest, sensitive man with a profound inner life. He was endowed with the gift of making friends with people from every walk of life and consequently attracted many young men to the Society.
Blessed Faber spent his short life in various European countries, especially Germany, where, at the order of Paul III, he took part in the Diets of Worms, Ratisbon and Speyer and in conversations with the leaders of the Reformation. He consequently had an exceptional opportunity to practice the special vow of obedience to the Pope "regarding the missions" and became a model to follow for all future Jesuits.
Dear Fathers and Brothers of the Society, today you look with special devotion at the Blessed Virgin Mary, remembering that on April 22, 1541, St. Ignatius and his first companions made their solemn vows before the image of Mary in the Basilica of St. Paul Outside the Walls.
May Mary continue to watch over the Society of Jesus so that every member may carry in his person the "image" of the crucified Christ, in order to share in his resurrection. I assure you of my remembrance in prayer for this, as I willingly impart my blessing to each of you present here and to your entire spiritual family, which I also extend to all the other religious and consecrated persons who are present at this audience.
© Copyright 2006 -- Libreria Editrice Vaticana [adapted]
Source: http://www.remnantofgod.org/jes-oth.htm
Also see this: http://www.jesuit.org/NewsAnnouncements/News/593.aspx
Now I'll show you how this is connected to the school of Jewish mysticism, known as the Lurianic school, which has always given me the creeps.
In order to understand the intentions of Luria in coming to Israel, I am presenting the following.
First a bit about Luria you may not know:
"In 1569 Arizal moved to the Land of Israel; and after a short sojourn in Jerusalem, where his new kabalistic system seems to have met with little success, he settled in Safed. There he formed a circle of kabbalists to whom he imparted the doctrines by means of which he hoped to establish a new basis for the moral system of the world. To this circle belonged Rabbi Moses ben Jacob Cordovero, Rabbi Shlomo Alkabetz, Rabbi Joseph Caro, Rabbi Moses Alshech, Rabbi Eliyahu de Vidas, Rabbi Joseph Hagiz, Rabbi Elisha Galadoa, and Rabbi Moses Bassola. They met every Friday, and each confessed to another his sins. Soon Arizal had two classes of disciples: (1) novices, to whom he expounded the elementary Kabbalah, and (2) initiates, who became the depositaries of his secret teachings and his formulas of invocation and conjuration...
The Ari used to deliver his lectures extempore and, with the exception of several works and some kabbalistic poems in Aramaic for the Sabbath table did not write much. The real exponent of his kabbalistic system was Chaim Vital.* He collected all the notes of the lectures which Arizal's disciples had made; and from these notes were produced numerous works, the most important of which was the Etz Chayim, ("Tree of Life"), in eight volumes (see below). At first this circulated in manuscript copies; and each of Arizal's disciples had to pledge himself, under pain of excommunication, not to allow a copy to be made for a foreign country; so that for a time all the manuscripts remained in Palestine. At last, however, one was brought to Europe and was published at Zolkiev in 1772 by Isaac Satanow. In this work are expounded both the theoretical and the devotional or meditative Kabbalah based on the Zohar.
Source: http://en.wikipedia.org/wiki/Isaac_Luria
* Chaim Vital convinced the primitive townspeople of the then tiny Tzfat that he could fly and had other magical powers. The learned and more sophisticated residents of Jerusalem had sent Luria packing. The Ga'on Hai, the Exilarch of Babylonia, said there was no place for that kind of nonsense in Judaism. Unfortunately, Judaism rallied around the lowest common denomitor and fell hook, line and sinker for the Lurianic school.
Now here's the connection I promised:
"Ignatius of Loyola was born in 1491, from wealthy Marranos parents a year before the expulsion of the Jews from Spain.[5] As a young man he became a member of the Allumbrados (the founders of and incipient Illuminati, my parentheses added), though, as a cover for his activities, he became very active as a Roman Catholic. Loyola moved to Rome where he founded the Order of Jesus, known as Jesuits. which was approved Pope Paul III in 1540. In setting up the Jesuit order, Loyola devised an elaborate spy system, so that no one in the order was safe. If there was any opposition, death was meted out swiftly. The Jesuit order not only became a destructive arm of the Roman Catholic Church, but developed into a secret intelligence service.
Ultimately, the Jesuits would follow the same conspiratorial methods as the Ismailis, to undermine the religion they were purportedly representing, and for indoctrinating dupes into their subversive mission, as the following, taken from the secret oath of the Jesuits, demonstrates:
(I've taken this excerpt out, as the entire text of the oath appears above)
Rabbi Isaac Luria, a faithful follower of Ignatius Loyola, formulated the “New Kabbalah”.[6] Luria’s youth was spent in Egypt, where he became versed in rabbinic studies, engaged in commerce, and eventually concentrated on study of the Zohar, the central work of the Medieval Kabbalah. In 1570, he went to Safed in Galilee, where he studied under Moses ben Jacob Cordovero, the greatest Kabbalist of the time, and developed his own Kabbalistic system. Although he wrote few works, Luria’s doctrines were recorded by his pupil Hayyim Vital, who presented them in a large posthumous collection. Because of this work, Lurianic Kabbalah became the new thought that influenced all Jewish mysticism after him, competing with the Kabbalah of Cordovero.
( Rabbi Moshe Cordevero, a true Kabbalist died one year after he arrived in Tzfat. His student, Luria, then took over. Luria died when he was in his thirties, also mysteriously. His students Chaim Vital and Yosef Caro then took over and Judaism has never been the same since. My parentheses for explanation.)
Luria initiated a new interpretation of the role of the Kabbalah in preparation for the arrival of the messiah. All being is said to have been in exile, that is, separated from God, since the very beginning of creation, and the task of restoring everything to its proper order is the specific role of the Jewish people. The final redemption, however, cannot be achieved merely through the advent of the Messiah, but must be brought about historically, through a long chain of actions that prepare the way. Essentially, the Kabbalists must not await the coming of the Messiah, but must actively bring about his appearance, first by manipulating the course of fate through the use of magic, and finally, by preparing the necessary political and moral circumstances to receive his coming."
Source:
http://www.terrorism-illuminati.com/book/rosicrucians_masons.html
Something about the town of Tzfat gave me the creeps from the moment I arrived here.
Like most Jews, I believed this was the town of "the Kabbalah". But when I moved here I felt something ominous and the more I learned the teachings of the Ari, the more I understood that something was very, very wrong.
D2
