One can keep kashrut out of a need to belong, keep Shabbat out of fear of what their family and neighbors will say and keep Taharat HaMisphachah out of desire for a place in the world to come... - all without loving HaShem with one's entire being.
But no one devotes their entire life to humanity, consistently over the period of a lifetime, unless they love HaShem completely and are devoted to HaShem in a way that the Orthodox can only feign being. That devotion need not be conscious, but it is there.
Am I conflated? Am I making a shatnez of Torah and secular ethics? In fact, there is nothing that I have written that is not pure Torah.
Ideally a Jew should keep the mitzvot and serve humanity. They do not only not contradict; they are supplementary one to the other.However, Judaism as it is currently taught and practiced, with all of the chumrot and minhagim that have been added to Torah (in contravention of the injunction not to add to Torah!) does not allow for the performance of both those mitzvot that bring down holiness into the physical plane and the social service aspects of Torah - both of which are essential and should be performed in such a way that they enable and advance one the other.
We have been taught in Chassidut about the principle of the descent for the purpose of the ascent.
In our times, time of darkness and blindness we are in need of a more radical cure for our moral-spiritual ills. We are in need of the leaving for the sake of the return.The only solution to the problem is to leave this farce that we are told is Torah and build a just society that is not based on greed and violence and power-hungriness. In such a society there will be no incentives for Rabbis who serve the power structure to distort Torah and make it into shackles and manacles that bind the mind, the heart and Soul. In such a society Torah can be rediscovered in its pristine purity because there won't be a power structure that will have interests in making the populace spiritual slaves and moral cripples.Torah has been so horribly misrepresented, so grossly misunderstood and so abused as an instrument of mind and behavior control that the only way to return to it is by leaving what we think is Torah, but is not.
Doreen Ellen Bell-Dotan, Tzfat, Israel